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'Heidelberg Catechism Q/A6-8'. 

Notes for the third sermon in the series based on the Heidelberg Catechism.

Questions 6-8

As we come to the topic probably least liked by the unbeliever we must point out that it naturally arises as we speak of the first thing that is necessary to grasp if we are to possess the comfort of the Gospel: our guilt. The human predicament is one of inevitable sinfulness. Faced with the sinfulness of our race we often ask "Where will it all end?", but we might ask also "Where did it all begin?"

When God made the world it was completely perfect. God is not to be held responsible for evil - sin or suffering.

Man rebelled against the righteous rule of the Lord and with dreadful consequences. The eating of the fruit is not the main problem but rebelling against Almighty God. Damage was done to: (a) the material environment, (b) the physical body, (c) relationships, (d) our every faculty: reason, emotions, .., our ability to choose God and good. The damage is inherited by everyone. Our nature is corrupt from conception (Psalm 51:6); the unconverted condition is one of spiritual death (Ephesians 2:1); the unbelieving man is not capable of pleasing God (Hebrews 11:6). All this results from that first rebellion against God's righteous rule of our lives.

God cannot be blamed. Rather we are responsible for evil.

Therefore we have to be realistic about human nature. We must expect evil to abound and be grateful that it is not far worse than it is. It is restrained by God in His mercy. We must be realistic in our mission expectations. Men cannot turn Christ without a work of God's Spirit. Therefore we must pray. The man who would like to be a Christian but somehow cannot must pray that God would do a faith-and-repentance-producing work in him.