A summary of a sermon on Jeremiah 16-17 preached by Pastor at Iden
Green on Sunday 21st April 2002 AD.
This might have been entitled the Lord's unreasonable requirement.
Nevertheless, I hope that by the end you will not conclude that what the
Lord requires is unreasonable.
I make the assumption that the church is to fulfil the same ministry
as did Jeremiah in his day. What else is the meaning of being
the salt of the earth and the light of the world?
As Jeremiah was a prophet, so should the church have a prophetic witness
in our generation.
God spoke to Jeremiah concerning three things:
I A STYLE OF LIFE
He, Jeremiah, was to have no wife (16:1-2)
Was this because God requires His ministers to be single men?
The Lord Himself was; Paul was too; others were not, however.
Rather than require that an elder be a bachelor, Paul says he must be
the husband of one wife (1
Timothy 3:2). Of course, there are those who have been
called to a celibate life. For example, missionaries have gone
overseas knowing that they were married to the Lord and would have no
other marriage partner. For some, this has been the cost of
serving Christ. But it is the exception rather than the rule.
So why was Jeremiah to be single? It was in connection with
what was going to happen to Judah. This people was certain to be
invaded and destroyed by an enemy nation. It would be so
horrible that married men would wish that they had no wives and no
children upon whom such things could fall. For Jeremiah to have
no wife was a prophetic witness. It announced boldly that this
was no time for taking a wife and having family. Notice that
Jeremiah was also told not to go to parties and celebrations. It
was not because they were wrong, but because his lifestyle would be a
witness to the seriousness of the days. It was no time for
partying. How costly to be a prophet. I know of at least one
respected gospel minister who maintains that we should not drink
alcohol; not because there is anything wrong with the substance in
itself, but as a prophetic witness to a nation in which lives are
being wrecked by alcohol and drugs abuse. Whatever you may think
of that challenge, it is a costly business to be Christ's witnesses in
any generation.
II SINFUL HEARTS
Jeremiah was to conspicuously announce that his were serious days
because an inevitable disaster was coming upon the nation. The
reason for the inevitability was that the real problem was simple but
not superficial. The problem was their sinful hearts. (See
16:12;
17:1, 5, 9 ,10;
18:12) Their hearts were:
(a) determined
Jeremiah 17:1: The sin of Judah is written with a pen of
iron; with the point of a diamond it is engraved on the tablet of
their heart. Sin was not just a dirty smear on the
surface, but was engraved permanently. It could not be readily
removed.
(b) departing
Jeremiah 17:5 Thus says the LORD: "Cursed is the man who
trusts in man and makes flesh his strength, whose heart departs from
the LORD." They were going the wrong direction
altogether. The following verses liken their position to a bush
planted in the wrong place where the soil is dry and corrosive instead
of in a fertile and well watered location.
(c) deceitful
Jeremiah 17:9 The heart is deceitful above all things, and
desperately wicked; who can know it? They were
self deluded. They had convinced themselves that they were fine,
but that was untrue. How like our own neighbours who think
themselves decent and upright people, not realising that they are
quite, quite wrong before the Lord.
With such hearts, what chance is there for any preacher? How
true the words of
Jeremiah 13:23 Can the Ethiopian change his skin or the
leopard its spots? Then may you also do good who are accustomed
to do evil.
III THE SABBATH DAY
In spite of the impossible task, the prophet was told to challenge
the people concerning their ways. In particular he was to challenge
them concerning strict Sabbath observance. (See
17:19ff) The requirement not to carry a burden
out of your houses on the Sabbath day (17:22)
might be no more than a reference to doing no work, although it would
appear to be more strict than that. Now why should this be
picked on in particular? It is a bit like asking why not to take
a wife. Well, the Sabbath breaking that was apparent in
Jeremiah's day was indicative of the people's spiritual condition.
They were not in the house of the Lord on His day because their hearts
were a million miles away from Him. We may say the same of
England today. We have given up the Lord's day. There are
few who keep the "Sabbath". This is an indicator of the
spiritual decadence of the nation. It declares our national
apostasy. Where a man is at 10.30am on a Sunday will tell you
what he worships. If he is washing his car, you know what he
loves. If he is in bed, that tells his priorities. Do not
be offended that I say this: if he is with his family, he has made
that his god. It is no coincidence that today the great impressive
buildings with classical pillars and colonnades are not churches but
shopping centres. On a Sunday we go off to temples to worship
the god of material things. Surely we should be making a real issue of
the Lord's day.
Let me state the case. We are called to have a prophetic
witness in our apostate nation. It may be very costly. It
may seem that the cause of the gospel is lost on the hard hearts of
modern men. But could it be that God would have us be conspicuous
in this particular - that we meticulously, strictly, keep the Lord's
day? That would mean more than just keeping the Lord's hour or the
Lord's morning or evening. It is the Lord's (whole) day.
Could God be calling us to a more strict Sabbath keeping than ever our
parents considered, as a prophetic witness to our generation?